“But seek ye first the kingdom of God, and his
righteousness; and all these things shall be added unto you” (Matt 6:33-34; KJV).
This verse in Matthews gospel is part of an exhortation that we should not
worry about the things we need, as God will supply. God answers all of our
prayers as long as we ask according to his word (1 John 5:14-15) and in faith
(Mark 11:24). In fact, Jesus said to Martha before he raised Lazarus from the
dead: “Said I not unto thee, that, if thou wouldest believe, thou shouldest see
the glory of God" (John 11:40)?
As
Christians we sometimes need to learn to take the limits off of God, to let him
out of the tiny box of expectations that we keep him in. We serve a mighty God,
one who created the universe and each of us (Gen 1). James tells us that: “every
good gift and every perfect gift is from above, and cometh down from the Father
of lights, with whom is no variableness, neither shadow of turning” (James
1:17). That’s every good and perfect gift, and notice it says that God does not
change.
The
Bible tells us that God wants to open the floodgates of heaven on our lives and
pour out so great a blessing that we cannot contain it (Mal 3:10). In Ephesians
it is written that our God can: “do exceedingly abundantly above all that we
ask or think” (Eph 3:20) and in First Corinthians (2:9) Paul tells us that man
cannot fathom, grasp or appreciate with his senses all that God has for those
who love him.
If
we genuinely love and seek after God it is his heart to bless us in every way
possible!
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book: “On the Way: Basic Christian Training”, including how to purchase it and
also to see more encouraging Bible based blogs. Please recommend our book to
others.
It
is good for us to spend time in the Old testament of the bible and be reminded
that God has zero tolerance for sin. This is portrayed graphically in his
dealings with Israel and Judah as he allowed them to be taken into exile
because of their rebellion and sin (2 Kings). We are exhorted also to hate evil
(Ps 97:10).
In
the New Testament we are told that sin causes spiritual death (Rom 6:23) and
separation from God; all people sin (Rom 3:23). Jesus paid the price for our
sins by his sacrificial death (1 Peter 3:18) and won justification for us (Rom
3:24). Justification simply mean that if we repent, ask his forgiveness and ask
him into our life as Lord and Savior we are made, just as if we had never
sinned. Our sins were washed away by his blood (Rev 1:5), the price was paid
and God sees us as righteous in Christ Jesus (2 Cor 5:21).
Does
this mean God has gone soft on sin? Absolutely not (1 John 1:5). We are told as
Christians that we should not go on willfully sinning (1 John 3:6-9). But we
are still flesh and blood and we will sin (1 John 1:8), but if we repent and
ask God’s forgiveness, he is quick to forgive (1 John 1:9).
The
next question is, as Christians, are we soft on Sin? Do we have things in our
lives that we wink at or ignore? You might say: well, you know, God knows I get
it mostly right but I am sure he can tolerate a few minor issues? But God is
still black and white on sin and he tells us to take of the old man and put on
the new (Eph 4:22-24). That’s all of the old man and all of the new. Let’s not
limit God in our lives by ignoring sin.
Now
don’t get condemned, God knows our hearts (Ps 44:21) and as we desire to be
everything he wants us to be, he will provide grace to help us to change (Eph
1:7-9). Paul never claimed to be perfect (Phil 3:12) and God does not expect us
to change overnight. Keep on keeping on, the blessings are amazing.
What
should be our focus and how should we live as Christians? I have often heard it
said that we can be so heavenly minded as to be no earthly good or so earthly
focused to be no heavenly good. Colossians is a good place to start for some
answers: “If ye then be risen with Christ, seek those things which are above,
where Christ sitteth on the right hand of God. Set your affection on things
above, not on things on the earth” (Col 3:1-2; KJV); well that’s pretty clear.
In
second Corinthians chapter 6 and verse 17 we are told to come out from the non-Christians
in the world and be separate; that basically means not to follow the same life
style. But we are not told to leave the world (1 Cor 5:10), we need to go where
the non-Christians are as we are to be light to them (Matt 5:14). If we are to
be light, the non-Christians need to see us, need to see our godly life style,
our good works and especially our love. The word says that God will show his
manifold wisdom to the world through us (Ex 34:14), in other words, we don’t
hide in our homes and churches.
So,
can we have stuff or are we to focus on ministry and have nothing? God says he
will provide all of our need (not our greed) if we seek him first (Matt 6:33).
God is a jealous God, he wants us and wants to be our focus; as we keep or eyes
on him he will bless us with an abundant life (John 10:10). That word life in
that last verse is the kind of life that God lives and enjoys; wow, that sounds
good to me.
Please
pass this on. All rights reserved.
Check out our web site ( www.onthewayinlove.com ) for information on our
book: “On the Way: Basic Christian Training”, including how to purchase it and
also to see more encouraging Bible based blogs. Please recommend our book to
others.
In Psalm
18:19 (KJV) it says: "He brought me forth also into a large place; he
delivered me, because he delighted in me." This was King David talking but
this is not the only place in the Bible that it talks about a large place, see
also Psalm 31:8 and Psalm 118:5. God is no respecter of persons and we need to
be assured that God is pleased with us and delights in each one of us.
So,
what is this large place? It can mean a large piece of land but it also means freedom
or liberty. In King David’s case above he was talking about freedom and release
from his enemies. If we are right with God then we can enjoy his freedom -
freedom from sin, guilt, bondage, condemnation, fear and on and on.
In
Galatians 5:1 (KJV) we read about freedom or liberty: "Stand fast therefore
in the liberty wherewith Christ has made us free”. Paul then goes on to
encourage us not to return to the former bondage we were under before we asked Christ
into our lives. In verse 13 he takes liberty a step further and says that we
should use our freedom as an incentive to love and serve one another (and not
ourselves). When we do that then we truly are in the large place that David was
talking about.
Please
pass this on. All rights reserved.
Check out our web site ( www.onthewayinlove.com ) for information on our
book: “On the Way: Basic Christian Training”, including how to purchase it and
also to see more encouraging Bible based blogs. Please recommend our book to
others.
"I
will dwell in them, and walk in them; and I will be their God, and they shall
be my people" (2 Cor 6:16b; KJV). Something similar is found in Exodus
25:8, where God told Moses to make a holy place so that he could dwell among
them. That word dwell, means to stay, abide, remain.
Similar
scriptures are found in other places in the Old Testament. In Psalm 22:3 it
says: "But thou art holy, O thou that inhabitest the praises of Israel”. In
the Old Testament God dwelt in the tabernacle and the prophets met with him
there but in the New Testament we learn that: "the Word was made flesh,
and dwelt among us" (John 1:14). In John 15:4-7 Jesus told his disciples
that he would abide with them. The word abide, in the New Testament, has the
same meaning as "dwell" in the Old Testament. In John 14:23 we are
told that God the Father and Jesus will make their home with us and in Eph.
3:17 we read that Jesus: “may dwell in our hearts by faith”. What a privilege,
we can communicate with the God of the universe any time any day, wherever we
are and whatever we are doing because he is right inside of us.
Please
pass this on. All rights reserved.
Check out our web site ( www.onthewayinlove.com ) for information on our
book: “On the Way: Basic Christian Training”, including how to purchase it and
also to see more encouraging Bible based blogs. Please recommend our book to
others.